JESUS is GOD, YAHWEH GOD, who ascended to heavens visibly and who will come back the same way (Acts 1:10-11), per Titus 2:13.
What is, what has been, what will be the name of the God of Abraham, Isaac, and Jacob? THE ONE AND ONLY YHWH who was made flesh and is known as JESUS (Yehoshua in Hebrew). Deuteronomy 6:4 and Luke 2:11.

JESUS IS GOD. JESUS MADE THE NAME 'GOD THE FATHER' KNOWN TO MEN. HENCE, THE KNOWN YHWH IS NOT THE FORMERLY UNKNOWN GOD THE FATHER!

We are waiting for the epiphany, appearance, second coming or second advent of the glory of the great God YHWH and Savior of us: one Jesus Christ.

The epiphany (appearance, coming, advent) of God. Whose glorious epiphany(es) are we expecting, according to Titus 2:13? Both of God the Father and Jesus? Of God the Father hidden in Jesus? No!

Titus 2:13 (2 Timothy 4:1) puts to rest the heresy among the Jesus birthers, the so-called believers in Jesus who, yet, dispute that He is YHWH the Creator (John 1:1-3) because Titus 2:13 plainly states that Jesus Christ is 'the great God and Savior of us' whose epiphany we are expecting at the end of the world. The crux to get to know the message of Jesus is that Jesus only speaks in parables (Matthew 13:34-35). And not anyone can understand the parables (Matthew 11:25, Luke 10:8) just as Who He is (Luke 10:22). However, Apostle Paul did not speak in parables when he communicated to Titus that Jesus Christ is the great God and Savior and Redeemer (2 Timothy 4:1, Romans 1:7) in Judaism, that is, the only YHWH ELOHIM (Deuteronomy 6:2).

In addition to all the other verses that imply or infer that Jesus is YHWH Elohim, Titus 2:13 debunks all the so-called arguments that men use to teach that Jesus is not the Tetragrammaton YHWH God but a special Angel who became a god, that is, Archangel Michael or Angel of YHWH. Never mind the rendering of the various translations of the verse, the Greek sentence does not leave any room for two epiphanies or for the epiphany of two.

Epiphany is the English word for the Greek word επιφανεια (epiphaneia) which refers to the happy (blessed) and glorious second coming or advent of Jesus. It has been over two millennia since Jesus related to Apostle John that 'ερχομαι ταχυ, erchomai tachu' or 'I am coming soon or swiftly'. At His ascension, the Angels told the Apostles that Jesus will be coming back the same way that they saw Him ascending to Heaven.

Regarding His epiphany or his second coming or his second Advent or Advent, Jesus never teaches that God the Father will accompany Him. Jesus says that He will come back with His Angels who will go gather all the overcomers.

Even the Bible of the Jesus birthers cannot help but admit that Jesus is YHWH God who is Coming because God the Father never died, never was, was never risen to affirm that He is and is to come. We read the testimony of the Jesus birthers in their rendering of Revelation 1:8that Jesus is indeed YHWH God:
Revelation 1:8 NWT
"I am the Al'pha and the O·me'ga," says Jehovah God, "the One who is and who was and who is coming, the Almighty."

Also, nothing in the Bible speaks of a quiet or secret coming or rapture if we keep in mind the exchange between the Angels and the Apostles at the ascension, and Jesus's own teaching that His epiphany will be globally visible and be killing the unbelievers.

Again, the Tetragrammaton YHWH God is known in the Jewish Scriptures as God Savior, God Redeemer, God Mighty One, which is the idea that Paul conveys to Titus in Titus 2:13 as He speaks of Jesus as 'the great God and Savior of us' (Deuteronomy 6:4) and not the idea of two separate heavenly Beings coming at the Advent of Jesus, namely, Jesus accompanied by His God who is generally mistaken for YHWH, even though Jesus says that the world did not know The Father, never saw His shape nor heard His voice.

Again, the Greek sentence is clear in qualifying the appearance or epiphany of Jesus Crist as the epiphany of 'the great God and Savior of us' who, Isaiah 49:26 teaches, is YHWH God, hence, Jesus in the language of Titus 2:13.

Whatever or whomever Jesus (YHWH) is, as God the Creator, He always defers in obedience to God the Father as the grammatical Verb of the Father (John 1, Genesis 1, John 5:30, 8:28,54). Hence, His Omnipotence and, by extension, our omnipotence if we can believe without doubting to move mountains (Matthew 17:20, 21:21, Mark 11:22-24).

Titus 2:13 CESAIRE
(13) entertaining unto the blessed hope and epiphany of the glory [Hebrew kavod, Greek doxa] of the great God and Savior of us Jesus Christ.

Acts 1:10-11 ASV
(10)  And while they were looking stedfastly into heaven as he went, behold two men stood by them in white apparel;
(11)  who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.

Romans 1:7 ASV
(7)  to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord [YHWH, Luke 2:11] Jesus Christ.

Jesus is the Great God and Savior of us, Jehovah God the Redeemer, Savior, King of Israel (Isaiah 49:26, John 1:49, Titus 2:13).


(Revelation 1:8 NWT)
"I am the Al'pha and the O·me'ga," says Jehovah God, "the One who is and who was and who is coming, the Almighty."

There is only one YHWH (LORD), JESUS. Deuteronomy 6:4, Mark 12:29-32.

Angel Gabriel told Mary to name the Holy One whom she was about to carry in her womb Jesus. But, when Jesus was born, Angel of YHWH and his company of Angels told the Hebrew shepherds in Luke 2:11 that MESSIAH YHWH was born. Angel of YHWH did not tell the Hebrew shepherds that Jesus was born. He did not tell the Hebrew shepherds to go look for Jesus. He told them to go and find MESSIAH YHWH. Hence, the name of Jesus is known today in the world as JESUS + MESSIAH YHWH, that is, JESUS MESSIAH YHWH.

In our English language we refer to Him as JESUS CHRIST [the] LORD because Messiah is 'Christos' in Greek from which word we get 'Christ' in English. YHWH in English and in all other languages cannot be translated. In the foreign languages, words are used to refer to the untranslatable tetragrammaton (four letters) YHWH. In English, most translations use the upper-case word 'LORD' to refer to YHWH in the Old Testament (the Holy Scriptures) to differentiate it from the word 'Lord' which is used for Jesus in the New Testament writings. This is a misguided convention because we read in Deuteronomy that YHWH is one or one name. Jesus confirms the same doctrine in the New Testament. Hence, if we are not a Jesus birther, we ought to understand that YHWH must be referred to 'Lord' both in lowercase or in uppercase because YHWH (LORD) is one.

The Hebrew Abraham refers to YHWH as ADON or ADONAY according to the grammatical or custom in the Hebrew language. The Greek language refers to ADON and ADONAY also as 'kurios' just as it does for YHWH. The Lexicographers say that ADON, ADONAY literally translate to 'My Lord' in English. The Greek language refers to the nickname of Abraham for YHWH as 'the LORD of us'. 'Of us' is condensed into 'our' in English. Hence, in Titus 2:13, instead of reading 'of the great God and Savior of us JESUS CHRIST', most translations add some ambiguity which leads many to believe that God the Father will accompany JESUS in His epiphany (appearance) as they read 'of the great God and our Savior Jesus Christ'. The New World Translation (NWT) even reads 'of the great God and [of the] Savior of us Jesus Christ' because the religion of the NWT is made of Jesus birthers who teach that Jesus is not YHWH, but that YHWH is the Father of Jesus. (In parenthesis, Luke 10:22 teaches that no one can know who God the Father and Jesus are if Jesus does not reveal to whomever He chooses. Unfortunately, some or most of the ones who get the revelation that Jesus is YHWH are caught in other doctrines of men. Hence, in the book of Apocalypse or of Revelation, Jesus plainly calls on 'MY people' who recognize Him as YHWH to come out of Babylon. 'MY people' whom Jesus calls out may not stay in Babylon but must come out to gather into one flock with Him as their Shepherd).

The name Jesus itself comes from the Greek 'Iesous' which translates the Hebrew name of Joshua who was charged to take the Israelites to Canaan to replace Moses because Moses sinned when he strikes the rock instead of talking to it. Jesus punished Him for that sin but sent for the body of Moses afterwards as we read in the New Testament that He spoke to Moses during His transfiguration.
The Hebrew name Joshua implies that he is a deliverer. Ange Gabriel told Mary, in the constraint of his revelation to her, that Jesus will also be the deliverer of the nation of Israel. Hence, the Greek name of Jesus refers to the Hebrew name of Joshua which is 'YHOSHUA' and its other variants.

However, in the New Testament, Jesus was known and sought as JESUS OF NAZARETH who is taught to the world as the Messiah (Christ) and the incarnated God YHWH (the LORD) and ADON or ADONAY (Lord of me, Lord of us). Hence, Jesus is known in the world less under 'JESUS OF NAZARETH but more under 'JESUS CHRIST [the] LORD'.

The name 'JESUS CHRIST [the] LORD' does justice to Mary (JESUS) and to Heaven (MESSIAH YHWH). Read Luke Chapters 2 and 11) for reference.


Isaiah 49:26 ASV
(26) And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob. 

The grace of God is only for the saints or the holy or former sinners who reach holiness before dying (Matthew 6:10, Numbers 15:40, 1 Peter 1:16, Ezekiel 33:13), according to Apostle Paul in his salutations.

Romans 1:7 ASV
(7) to all that are in Rome, beloved of God, called [holy] to be saints: Grace to you and peace from God our Father and the Lord [YHWH, Luke 2:11] Jesus Christ.